The Observance of Lent at St. Elizabeth's 

Some highlights of the season: 

  • Wednesday Eucharists at 6:30 am and 12:00 noon.  Coffee and blueberry muffins will follow the 6:30 am service. 

(Hear "An Invitation to Lent", Ash Wednesday Sermon)  

  • Children's Service on Ash Wednesday at 4:30 pm  All children of St. Elizabeth's and their parents are invited to attend.  Ashes will be distributed, and we will use age-appropriate language to talk about sin and forgiveness.
     

  • Weekday Services of Morning Prayer at 8:30 am  Quiet fellowship and a sense of holy community characterize this liturgy.  We do the entire service seated, there is no singing, no preaching.  We use the Rite I (traditional) version of Morning Prayer, and the entire service lasts perhaps twenty minutes
     

  • 5 Monday Night Potluck Suppers  Beginning on Monday, February 11, we will have the first of a series of evenings on Religion and Violence, drawing on the lectures from this year's Trinity Institute.  See the article elsewhere in this issue.  The lectures may be viewed at home on-line in advance of the evening or on the night of the dinner in the Parish Hall beginning at 6:00 pm.  We will have a time of informal fellowship at 7:00, serve dinner at 7:30, and be finished at about 9:15 or so. To assist with planning, please sign up in advance. 
     

  • The Fauré Requiem on Sunday, March 9  The week before Palm Sunday the preaching will be done by the choir, who will offer the Fauré Requiem at the 10:00 am service.

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Liturgical changes in Lent will include: 

  • The Great Litany on the First Sunday in Lent at 10:00 am;
  • The Penitential Acclamation at the beginning of each Eucharist
  • The omission of the word "Alleluia" and the Gloria in the Eucharist;
  • The Prayer of Humble Access in the Rite I Eucharist;
  • The recital of the full Ten Commandments instead of their summary;
  • The more complete form of the invitation to Confession;

Other elements of Lent at St. Elizabeth's include: 

Palm Sunday (March 16):  The 9:50 am service will begin on the front lawn with the Liturgy of the Palms and continue with the procession into the nave.  This service also includes the reading of the Passion Gospel. 

Holy Week:  Morning services at 6:30 am on Monday, Tuesday, Wednesday, and Friday. 

Maundy Thursday (March 20) :  The Holy Eucharist will begin at 7:30 pm.  The liturgy concludes with the reading of the account of the Last Supper and the arrest of Jesus in the Garden of Gethsemane, the stripping of the altar, and the gradual darkening of the church in preparation for Good Friday. 

Good Friday (March 21):  Good Friday Liturgy at 12:00 noon.  The Good Friday Liturgy with the reading of the Passion Gospel from Luke will also be offered at 7:30 pm.  The evening liturgy will last about 45 minutes.  

Holy Saturday (March 22):  Easter Vigil and Baptism at 8:00 pm.  This service marks the transition from Lent to Easter.  For the first half it is conducted entirely by the light of candles held by the congregation and clergy.  Like the midnight Christmas Eve service, it is rich with music, symbolism, and deep power.

JGH

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Lent:  A Specific Proposal 

One way to seek the full benefit of the Lenten season is to take on, or give up, something in an area in which you would like to see change in your life or in the world.  We invite children to put money into a box to collect donations for the Episcopal Relief and Development fund for the purpose of alleviating world hunger and poverty.  Some people take this season to begin changes in things as mundane as diet, manner of speaking, or consumption of alcohol. 

We offer an enhanced schedule of educational and fellowship events and worship liturgies in this season, and committing to participate in one or more of those is a good way to use discipline to find blessing this season. 

A new beginning   I especially commend to you the weekday services of Morning Prayer at 8:30 am in the Chapel.  We began this service just one year ago at the beginning of Lent last year.  I thought we might have two or three who would come, and I intended for it to end with the end of Lent.  We turned out to have a regular attendance ranging usually between six and nine. 

Some people make attendance on one day of the week their custom for Lent or throughout the year; some attend every day; some attend most days as their schedules permit; some join the congregation from time to time, and they, too, are a blessing. 

Quiet fellowship and a sense of holy community characterize this liturgy.  We do the entire service seated, there is no singing, no preaching.  We use the Rite I (traditional) version of Morning Prayer, and the entire service lasts perhaps twenty minutes.  The Morning Prayer schedule of readings tends to move directly through a book of the Bible so that we hear the whole arc of a story, and not just the dramatic highlights to which we are limited on Sunday mornings. 

The Themes of the Prayers  Each day we have two special prayers.  As we move through the week we prayer for the whole human family, for those in the armed forces, for schools and colleges, for families, for parents, for the care of children, for young persons, for the raising of children, for education, and, being mindful of the place of Good Friday in our tradition and the continuing presence of injustice, suffering, and death in the world, at the end of each week we include a special collect for Fridays.  We chose the time of the service to coincide with the beginning of the school day in our community, with special reference to the informal procession of children headed off to Willard who pass by our large arched windows as, a few feet to the east in the Chapel, we are praying for them and their colleagues beginning another day. 

The early morning light streaming through the stained glass window showing Jesus receiving bread and fish from children prior to blessing it and distributing it to the crowd adds a dimension of bright beauty to the setting.  One of the delights of this service for me is having regular time to sit in that space and enjoy the window, the light, and the view of the effects of the changing seasons in the trees visible through the top level of the window.   

This Lent I hope you will consider setting aside a little time each morning, or one or more mornings a week, for peace, beauty, quiet fellowship, and prayers for our young people and families.

JGH 

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Help Make the Lenten Pot Luck Suppers Happen this Year 

Our Lenten tradition at St. Elizabeth's is to offer a series of pot luck suppers on the Monday evenings of the season.  To continue that custom this year we need people to sign up to share in the preparation of the meals.

We need a weekly chair who will oversee coordinating the dinner for their week. All that the chair needs to do is see that the tables are set, coffee and tea made, wine opened, and everything cleaned up at the end.  The wine is purchased, the food is brought by others, and John sets the discussion.  

Ann Dowling has created a set of instructions to make this job even easier.  The dates of the potluck suppers are February 11, 18, and 25, and March 3 and 10. Please consider being a weekly chair for one of the five weeks during Lent.   

We also need people to sign up to bring food - look for the sign-up sheet in the corridor. 

 

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Lenten Pot Luck Supper Discussions:  Violence and Religion 

The relationship between religion and violence, from four perspectives, was the theme of this year's Trinity Institute based at Trinity Episcopal Church, Wall Street.  Trinity Church uses their considerable financial resources each year to present a series of addresses on a single topic by world-class speakers.  This year's topic was "Religion and Violence" and featured James Cone, an Afro-American theologian; Susannah Heschel, a Jewish professor of religion at Dartmouth and daughter of one of the most distinguished Jewish theologians of the mid-twentieth century; James Carroll, a Roman Catholic former priest who is now a prize-winning author; and Tariq Ramadan, a Muslim scholar and author who holds appointments in Canada, Britain, and the Netherlands. 

You may hear the lectures over the internet at your own convenience, or you may join us at St. Elizabeth's at 6:00 pm on the evening of the dinner to hear them with others.  The website is http://www.trinitywallstreet.org/ and once you get there, click on the box for "Webcasts on Demand Here."

We will address the lectures in the order in which they were given, following this schedule: 

Monday, February 11        The Presiding Bishop's introductory sermon
Monday, February 18        Dr. James Cone
Monday, February 25        Professor Susannah Heschel
Monday, March 3              Mr. James Carroll
Monday, March 10            Professor Tariq Ramadan 

Let me know if you have any questions! 

JGH